·The Hindu·15 marks·250–350 wordsPolity

Critically examine the case for a Uniform Civil Code in light of recent judicial interventions in Muslim personal law.

In this answer
  1. How judicial interventions strengthen the case
  2. Why the case is not conclusive

Article 44 of the Constitution directs the State to endeavour to secure a Uniform Civil Code (UCC). Recent judicial engagement with Muslim personal law — from the triple talaq ruling to the Supreme Court's ongoing examination of polygamy [4] — has strengthened the equality argument for a UCC, but has not settled the question of how uniformity should be achieved.

How judicial interventions strengthen the case

  • In Shayara Bano (2017) the Court held instant triple talaq arbitrary and not an essential religious practice; Parliament followed with the Muslim Women (Protection of Rights on Marriage) Act, 2019 [3], showing courts can catalyse reform.
  • In July 2026 the Court issued notice to the Centre on a plea challenging Section 2 of the Muslim Personal Law (Shariat) Application Act, 1937 [1], and asked the Centre to consider abolishing polygamy for all citizens [4].
  • A clear equality anomaly exists: bigamy attracts up to seven years' imprisonment under Section 82, Bharatiya Nyaya Sanhita, 2023 [2], while an exemption survives through personal law — engaging Articles 14, 15 and 21 [4].
  • Petitioners' demands — compulsory registration of marriages, maintenance and matrimonial-home rights for the first wife [4] — are gender-justice measures, not merely doctrinal ones.

Why the case is not conclusive

  • The Law Commission's Consultation Paper on Reform of Family Law (2018) held a UCC "neither necessary nor desirable" at that stage, favouring codification of specific laws [5].
  • Article 25 protects religious freedom; uncodified customs persist across communities, including tribal practices, so uniformity cannot be framed as a single-community reform.
  • Judicial intervention is practice-specific and incremental — the Court has issued notice, not ruled [4]; courts cannot substitute for legislative consensus-building.
  • Without registration machinery and awareness, uniform rules risk remaining enforcement-deficient.

Judicial rulings have therefore established the principle that personal law must satisfy constitutional morality, without establishing that a single code is the only route. The prudent path is progressive codification — securing gender parity, registration and maintenance rights through consultation with communities — moving India steadily toward the Article 44 goal while safeguarding pluralism.

Sources

  1. 1Muslim Personal Law (Shariat) Application Act, 1937 — India CodeSection 2 as the provision under challenge
  2. 2Bharatiya Nyaya Sanhita, 2023 — India CodeSection 82, bigamy punishable up to seven years
  3. 3Muslim Women (Protection of Rights on Marriage) Act, 2019 — India Codelegislative follow-up to the triple talaq ruling
  4. 4Why is the Supreme Court examining polygamy again? — The Hindu, 20 Aug 2026SC notice to the Centre, reliefs sought, constitutional articles invoked
  5. 5Law Commission floats Consultation Paper on Family Law Reform — PIBpreference for codification over a uniform code
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