·The Hindu·15 marks·250–350 words

(GS-IV / Essay) "The purpose of history is not to construct statements for contemporary political use." Discuss the ethical responsibilities of historians and public institutions.

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In this answer
  1. Why political use is an ethical problem
  2. Ethical responsibilities of historians
  3. Ethical responsibilities of public institutions

Historiography asks who studies the past, how that past is spread and with what intention [1]. Romila Thapar argues that history must explain how society evolved, and must not invent a past that justifies those in power today [1]. Truthfulness is therefore its core ethic.

Why political use is an ethical problem

  • Legitimation: every society wants a past that justifies its present [1]. A "single and fixed" reading erases other communities' pasts and weakens pluralism.
  • Means–ends distortion: bending evidence to serve a political goal treats truth as expendable. It turns citizens into targets of persuasion.

Ethical responsibilities of historians

  • Fidelity to evidence: change conclusions when texts or archaeology require it, not when power does.
  • Source criticism for all: ask whose past a source describes, who wrote it, why, and how authentic it is [1]. Apply this to nationalist, Marxist and secular accounts alike.
  • Disclosure of standpoint: admit one's own viewpoint instead of claiming false neutrality.
  • Explanation over verdict: avoid moral labels that take the place of analysing change.

Ethical responsibilities of public institutions

  • Academic autonomy: the ICHR's mandate is to encourage objective and scientific writing of history [2]. Appointments and funding must not reward ideological conformity.
  • Transparency: NCERT said its textbook deletions were made to reduce content load and overlap [3]. Every change should be published with its reason and the names of the experts consulted, so others can check it.
  • Constitutional fidelity: curricula, museums and memorials should honour the duties to value composite culture (Art. 51A(f)) and develop scientific temper (Art. 51A(h)) [4].
  • Inclusive process: involve a range of scholars and the states, so that no single version is imposed on the whole country.
  • Teach method, not conclusions: give students the skills to question any source.

A balancing note No history is free of values, and the past rightly shapes identity. The ethical line falls between learning lessons from evidence and constructing evidence to fit a lesson.

History serves democracy best when it is honest, not merely useful. Historians owe loyalty to evidence, and institutions owe autonomy, transparency and inclusion. Guided by scientific temper and composite culture, India can let its past inform its present without dictating it. Citizens would then inherit a habit of inquiry rather than a fixed ideology.

Sources

  1. 1The Hindu: 'The purpose of history is not to construct statements for contemporary political use' (Romila Thapar, Second Sitaram Yechury Memorial Lecture, 5 Nov 2026, p. 11)definition of historiography, legitimation of the present, the "single and fixed" critique, the four source-critical questions (the exact article page could not be verified because the search tool blocks the domain, so this links the domain root)
  2. 2Indian Council of Historical Research, Aims & Objectivesmandate to encourage objective and scientific writing of history
  3. 3NCERT, List of Rationalised Content in Textbooks for Class XIIcontent cut to reduce load and overlap
  4. 4The Constitution of India (Legislative Department, Ministry of Law and Justice)Article 51A(f) composite culture; Article 51A(h) scientific temper

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