The Santhal Hul, 1855–56

Peasant and Tribal Resistance under Company Rule · section 5 of 10

In this note
  1. Detail
  2. Prelims Hooks
  3. Mains Points

Detail

Who the Santhals were and where they settled

  • The Santhals were invited as pioneers — the first settlers who cut down forest and made fields — in the Rajmahal hills area of the Bengal Presidency.
  • The tract they cleared and settled was the Damin-i-Koh (the "skirts of the hills"), land the Company marked off for Santhal cultivation. [2]
  • Within two decades of settling, the land they had cleared with their own labour started slipping out of their hands.

Why they rose: three squeezes at once

  • The colonial state taxed them heavily.
  • The tax fell on land the Santhals themselves had cleared from forest — they had done the hard work, the state took the profit.
  • Taxes kept rising, so a bad harvest meant borrowing.

  • The moneylenders (dikus) trapped them in debt.

  • Diku is the Santhal word for "outsider" — mostly traders and moneylenders from the plains.
  • They charged very high interest, and when a Santhal could not repay, they took over his land.
  • The Britannica account also names mahajans (moneylenders) and landlords as the main exploiters the rising targeted. [2]

  • Zamindars claimed control over the Damin area.

  • Landlords asserted rights over land the Santhals believed was theirs by clearing.

  • So by the 1850s the enemy list was clear: zamindars, moneylenders and the colonial state.

The rising itself

  • The Santhals resolved to rebel and build an ideal world of Santhal rule — their own government, free of outsiders.
  • Leadership: Sidhu Manjhi (named in the class 12 image caption); class 8 names the brothers Sidhu and Kanhu Murmu.
  • They declared their own government and vowed to "fight to the last drop of blood."
  • On 30 June 1855, Sidhu and Kanhu addressed a gathering of about 10,000 Santhals in the heart of Damin-i-Koh, saying Thakur Bonga (the great spirit) had appeared to them and ordered them to clear the land of outsiders — mahajans, zamindars and the British — and set up Santhal rule. [2]
  • The word Hul means "revolution" in Santhali. [2]
  • Government of India records name a wider leadership than the two brothers: Sidhu-Kanhu, Chand-Bhairav (their younger brothers) and the sisters Phulo-Jhano. 30 June is observed as Hul Diwas. [3]

Repression

  • The British lost ground at first — the rising caught them by surprise.
  • Then the army came in. The British burned entire villages and killed thousands, the leaders included.
  • The fighting ran about six months, and an estimated 15,000–20,000 Santhals died. [2]
  • Martial law (army rule replacing normal courts) was imposed in the affected districts. [2]
  • Sidhu was caught in mid-August 1855 — betrayed by other Santhal leaders — and later hanged; Kanhu was executed on 23 February 1856. [2]
  • Maharaja Mehtab Chand of Burdwan helped the British during the Santhal rebellion and again in 1857 — a reminder that Indian elites often stood with the Company.

What the revolt won: the Santhal Parganas

  • Even though crushed, the rising forced a structural concession.
  • After the revolt the Santhal Pargana was created, carving out 5,500 square miles from Bhagalpur and Birbhum districts.
  • It was given special laws. The colonial state hoped to calm the Santhals by giving them a territory of their own.
  • The British called these administrative reforms that gave the Santhals more autonomy and some protection from exploitation. [2]

The picture war: how British images changed

  • Before the revolt, the Illustrated London News (1851 sketches) showed Santhal villages as peaceful, idyllic places.
  • After 1855 the same magazine showed them as sites of "violent and savage deeds."
  • Pictures of burning villages and chained prisoners were printed to display British might to readers back home.

Afterlife

  • Santhal daring inspired other tribal communities to resist — the Hul became a model for later risings.

Prelims Hooks

  • The Santhal Hul ran 1855–56; hul means "revolution" in Santhali. [2]
  • The Santhals were settled in the Damin-i-Koh tract of the Rajmahal hills. [2]
  • Leaders: Sidhu and Kanhu Murmu; also named in official records are Chand-Bhairav and Phulo-Jhano. [3]
  • The rebels' targets were three: zamindars, moneylenders (dikus) and the colonial state.
  • 30 June 1855 — Sidhu and Kanhu addressed about 10,000 Santhals, claiming an order from Thakur Bonga; this date is now Hul Diwas. [2][3]
  • Kanhu was executed on 23 February 1856; Sidhu was captured in mid-August 1855 and hanged. [2]
  • Death toll estimated at 15,000–20,000 Santhals. [2]
  • After the revolt the Santhal Pargana was created — 5,500 sq miles taken from Bhagalpur and Birbhum, with special laws.
  • Maharaja Mehtab Chand of Burdwan helped the British in both the Santhal rebellion and 1857.
  • The Illustrated London News sketched Santhal villages as idyllic in 1851 and as scenes of "violent and savage deeds" after 1855.

Mains Points

  • A defeated revolt can still change the law. The Hul was crushed militarily, yet it produced the Santhal Pargana with special laws — proof that colonial policy moved only when revenue and order were threatened, not out of goodwill. Use this to argue that tribal legal protection in India began as a counter-insurgency tool.
  • The "triple exploitation" model. State taxes + diku moneylender debt + zamindari land grab is a template that repeats in the Deccan Riots and the Munda Ulgulan. The common root is the Company's turning of land into a taxable, mortgageable, saleable commodity — something tribal custom did not recognise.
  • Religion as the language of revolt. Sidhu and Kanhu spoke through Thakur Bonga, not through petitions. [2] Link to Birsa Munda and the Kol revolt: when no legal channel exists, a divine command supplies both legitimacy and mass mobilisation.
  • Images as an arm of empire. The shift in Illustrated London News drawings — idyllic villages in 1851, burning villages and chained prisoners after 1855 — shows how the home public was managed. Useful in answers on colonial knowledge production and the making of the "savage tribe" stereotype.

Sources

  1. 1Class 12 Part 3, Ch 1 "Colonialism and the Countryside"; Class 8 Part 1, Ch 4 "The Colonial Era in India" (primary)
  2. 2Santhal Rebellionbritannica.com · tier 3
  3. 3Prime Minister pays tribute to tribal heroes on Hul Diwaspib.gov.in · tier 1