Outcomes of democracy III: social diversity, dignity and freedom

Democracy: Forms of Government, Principles and Outcomes · section 11 of 12

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In this note
  1. Detail
  2. Prelims Hooks
  3. Mains Points

Detail

1. Accommodating social diversity

  • Social diversity means one society holds many groups, for example groups based on language, religion, race, caste or region.
  • How democracies handle it: they build procedures for competition, which are agreed rules that let groups compete peacefully for power and resources.
  • These rules stop tensions from becoming explosive or violent.
  • Belgium is the model. It used power-sharing to keep its Dutch-speaking and French-speaking communities together.

  • How non-democracies handle it: they ignore differences or suppress them by force. Suppressed differences can later break out violently.

  • No final settlement: no society, democratic or not, settles its conflicts for good. A democracy's advantage is that it can respect differences and negotiate them again and again.
  • Link: this is the main idea of power-sharing, which means dividing power among groups, levels and organs of government so that no single group dominates.

2. When majority rule stays democratic: the lessons from Sri Lanka

  • Majority rule: the larger number of people or representatives makes the decision. In a democracy this applies only to opinions on each issue. It is not a fixed group with a permanent right to rule.
  • Sri Lanka's lesson (NCERT: Class 10, Power Sharing): Sri Lanka's Sinhala majority used its numbers to impose its own language and religion. The Tamil minority felt shut out, and this led to civil war. The lesson is that numbers alone do not make a government democratic.
  • Condition 1 — the majority works with the minority:
  • The government must express the general view, so the majority has to bring the minority along.
  • Majority and minority opinions are not permanent. Today's minority on one issue can be tomorrow's majority.

  • Condition 2 — majority rule must not turn into community rule:

  • It must never become rule by the majority religious, racial or language community.
  • Every citizen must have a chance to be in the majority at some point.
  • If birth keeps someone out of the majority for good, democracy stops accommodating that person or group.

  • Link: this connects to the "dominance of the majority" problem in state-government-governance (gees206).

3. Indian examples of accommodation

  • Linguistic states: state borders were redrawn so that most people in a state shared one language.
  • The States Reorganisation Commission was headed by Justice S. Fazl Ali, with H.N. Kunzru and K.M. Panikkar as members. It reported in 1955 [9][10].
  • It led to the States Reorganisation Act, 1956, which reorganised states mainly along language lines [9].

  • The official-language compromise (1963/1967): Hindi was not forced on states that did not speak it.

  • Article 343(1): Hindi in Devanagari script is the official language of the Union [8].
  • Article 343(2): English would continue for all official purposes for 15 years from 1950 [8].
  • Article 343(3): Parliament may make a law to continue English after those 15 years [8].
  • Official Languages Act, 1963, as changed by the Official Languages (Amendment) Act, 1967 (Act No. 1 of 1968): English may continue alongside Hindi for Union official purposes and in Parliament [7].
  • The veto that protects non-Hindi states: English can be dropped only when (a) the legislatures of all states that have not adopted Hindi pass resolutions to drop it, and (b) each House of Parliament then passes a resolution to drop it [7].

  • Minority rights (Articles 29–30):

  • Article 29(1): any section of citizens with its own language, script or culture has the right to conserve it [3].
  • Article 29(2): no citizen can be refused admission to a state-run or state-aided educational institution only because of religion, race, caste or language [3].
  • Article 30(1): all minorities, whether religious or linguistic, may set up and run educational institutions of their choice [4].
  • Article 30(2): when giving aid, the state cannot discriminate against an institution because a minority runs it [4].
  • Article 29 was debated in the Constituent Assembly on 7–8 December 1948, and Article 30 on 8 December 1948 [3][4].

4. Dignity and freedom of the citizen

  • Dignity of the individual: every person deserves respect and equal treatment simply because they are human.
  • Why democracy does best here: the wish for respect and freedom is the base of democracy. Democracy turns this wish into a legal and moral norm, which is a rule that law enforces and society accepts.
  • Women:
  • Most societies have been male-dominated.
  • Long struggles have made equal respect for women a legal and moral standard.
  • Women can now fight, in court and in public, treatment that is legally and morally unacceptable. In a non-democracy they would have no such claim.

  • Caste:

  • Democracy has strengthened the claims of disadvantaged castes to equal status and opportunity.
  • Caste discrimination and atrocities still happen, but they have no legal or moral backing.

  • Legal anchors against caste discrimination:

  • Article 17: "Untouchability" is abolished and practising it in any form is forbidden. Enforcing any disability that comes from untouchability is an offence punishable by law [2]. The Constituent Assembly debated it on 29 November 1948 [2].
  • SC/ST (Prevention of Atrocities) Act, 1989: defines atrocities against Scheduled Castes and Scheduled Tribes as crimes and sets up Special Courts to try them [5].
  • 2015 amendment (Act No. 1 of 2016, in force from 26 January 2016) [5]:
    • It created Exclusive Special Courts and Exclusive Special Public Prosecutors for faster trials.
    • These courts can take direct cognizance, meaning they can start a case without a magistrate first sending it to them.
    • Trials should be completed, as far as possible, within two months of the charge sheet being filed.
  • 2018 amendment [6]:

    • Why it came: a 2018 Supreme Court ruling had allowed a preliminary enquiry before an FIR (First Information Report, the police record that starts a criminal case) and had required a Senior Superintendent of Police's approval before an arrest.
    • What Parliament changed: no preliminary enquiry is needed to register an FIR, and the investigating officer needs no approval to arrest.
    • Anticipatory bail (bail obtained before an arrest) remains barred for the accused, whatever any court judgment or order says.
    • Timeline: introduced in the Lok Sabha on 3 August 2018, passed by the Lok Sabha on 6 August 2018 and by the Rajya Sabha on 9 August 2018.
  • The Rosa Parks cartoon:

  • In 1955 in Montgomery, USA, Rosa Parks, an African-American woman, refused to give up her bus seat to a white passenger.
  • Her protest became a symbol of the civil rights movement and of the demand for equal dignity.

  • Case examples from the NCERT exercise (jess405, Q4): the class is asked which democratic value each event shows.

  • The Orissa High Court ordered a temple to let dalits and non-dalits enter through the same entrance. This shows dignity and equality.
  • An inquiry was ordered into an alleged fake encounter (a staged killing that police claim was a gunfight) in Gandwara, J&K. This shows freedom, accountability and the rule of law.

5. Democracy's examination never ends

  • Expectations become the test: people's expectations of democracy turn into the yardsticks used to judge it.
  • Each test passed brings a new one: once one demand is met, people raise their standards and expect more.
  • Complaints are a sign of success:
  • When people complain about democracy, it shows they have become citizens (people who claim rights from the state) instead of subjects (people who just obey a ruler).

  • People's trust in voting: most people believe their vote makes a difference to how the country is run. The SDSA survey (State of Democracy in South Asia) shows this in NCERT's efficacy graph.

  • NCERT exercise answers:
  • Q5: democracies have removed the idea of political inequality. They have not removed conflict or economic inequality (answer: D).
  • Q6: "Majority rule" is the odd one out among the criteria for judging a democracy (answer: C). It is how decisions are made, not an outcome that shows the quality of a democracy.

Prelims Hooks

  • Article 17 abolishes "untouchability" and makes enforcing any disability from it an offence punishable by law [2].
  • Article 29(1) protects any section of citizens with its own language, script or culture. It is not limited to minorities [3].
  • Article 30 covers minorities based on religion or language only, not caste or region [4].
  • Article 343(1): Hindi in Devanagari is the Union's official language. Article 343(2) allowed English for 15 years [8].
  • Official Languages Act, 1963 (amended 1967): to drop English, all non-Hindi states' legislatures must pass resolutions, then both Houses of Parliament must too [7].
  • States Reorganisation Commission (1955): Fazl Ali (chair), with H.N. Kunzru and K.M. Panikkar as members [9][10].
  • SC/ST PoA Amendment Act 2015 took effect on 26 January 2016 and brought in Exclusive Special Courts [5].
  • SC/ST PoA Amendment 2018: no preliminary enquiry before an FIR, no approval needed for arrest, and anticipatory bail barred [6].
  • Trap: democracy has removed political inequality, not economic inequality or conflict. "Majority rule" is not a criterion for judging democracy's outcomes.
  • Rosa Parks: Montgomery, USA, 1955, the bus-seat protest.

Mains Points

  • Majority rule versus majoritarianism:
  • Majority rule is democratic only when majorities change from issue to issue and minorities can become majorities.
  • Permanent rule by a community based on birth (Sri Lanka) breaks the bond between citizen and state.
  • Indian safeguards against this: linguistic states, the language veto in the 1963/1967 Act, and Articles 29–30.

  • Accommodation as ongoing negotiation:

  • The official-language compromise shows that democracy keeps managing conflicts rather than ending them.
  • It is a useful GS-I example of nation-building after 1947 through consent rather than force.

  • Legal equality versus social reality:

  • Article 17 and the PoA Act take legal backing away from caste atrocities, but atrocities continue.
  • The 2018 amendment shows Parliament reversing a court ruling to keep victim protection strong.
  • Critics on the other side raised the risk of misuse. Weigh both sides and then argue for faster trials (Exclusive Special Courts, 2015) as the middle path.

  • Complaints as evidence of democratic success:

  • Rising expectations and public criticism show that people have moved from subjects to citizens.
  • Use this to answer "Has Indian democracy failed?" type questions.

Sources

  1. 1Class 7, Ch 9 "From the Rulers to the Ruled: Types of Governments"; Class 9, Ch 6 "Democracy"; Class 10, Ch 5 "Outcomes of Democracy" (primary)
  2. 2Article 17: Abolition of Untouchabilityconstitutionofindia.net · tier 3
  3. 3Article 29: Protection of interests of minoritiesconstitutionofindia.net · tier 3
  4. 4Article 30: Right of minorities to establish and administer educational institutionsconstitutionofindia.net · tier 3
  5. 5The SC and ST (Prevention of Atrocities) Amendment Act, 2015 to be enforced w.e.f. January 26, 2016pib.gov.in · tier 1
  6. 6The SC and ST (Prevention of Atrocities) Amendment Bill, 2018prsindia.org · tier 1
  7. 7The Official Languages (Amendment) Act, 1967 (No. 1 of 1968)indiacode.nic.in · tier 1
  8. 8Article 343: Official language of the Unionconstitutionofindia.net · tier 3
  9. 9States Reorganization Actbritannica.com · tier 3
  10. 10Report of the States Reorganisation Commission, 1955mha.gov.in · tier 1