·The Hindu·15 marks·250–350 wordsPolity

Does a Uniform Civil Code necessarily advance gender justice? Discuss with reference to existing personal laws.

In this answer
  1. Where a UCC does advance gender justice
  2. Why the outcome does not follow necessarily
  3. The record of targeted reform

Article 44 directs the State to secure a Uniform Civil Code (UCC), and gender justice is the dividend most often claimed for it. Yet uniformity of law and equality between the sexes are distinct goals: a common code advances women's rights only to the extent its content is equal.

Where a UCC does advance gender justice

  • Personal laws retain unequal rules on polygamy, divorce and succession; Christian and Parsi inheritance provisions have seen little legislative reform.
  • A common code sets one standard of marriage age, divorce grounds and maintenance — Uttarakhand's UCC aligns these largely with the Special Marriage Act, 1954, and mandates registration of marriages [1].
  • It removes the community-consent veto that has repeatedly stalled reform from within.

Why the outcome does not follow necessarily

  • Scope: Uttarakhand's Code expressly excludes Scheduled Tribes and customary rights protected under Part XXI [1]. Women governed by customary succession — often the least equal — stay outside a "uniform" code.
  • New burdens: the same Code makes registration of live-in relationships compulsory with penal consequences for default [1] — a duty no personal law imposed, raising privacy concerns rather than expanding women's entitlements.
  • Uniformity can freeze an unequal rule as easily as an equal one; equality depends on drafting, not on the label.

The record of targeted reform

  • The Hindu Succession (Amendment) Act, 2005 made daughters coparceners by birth [2].
  • The Muslim Women (Protection of Rights on Marriage) Act, 2019 voided instant triple talaq without replacing Muslim personal law [3].
  • The Law Commission's 2018 consultation paper on Reform of Family Law preferred amending discriminatory provisions within each personal law [4]; the 22nd Commission reopened public consultation in 2023 [5].

Gender justice, therefore, flows from the content of family law, not the form of its codification. A credible path is to publish drafts for consultation, codify gender-just inheritance across communities, and settle the tribal question openly — so that Article 44, read with Articles 14 and 15, delivers equality and not merely sameness.

Sources

  1. 1The Uniform Civil Code of Uttarakhand, 2024 (Act No. 3 of 2024), PRS Legislative ResearchSpecial Marriage Act alignment, marriage registration, Scheduled Tribe/Part XXI exclusion, compulsory live-in registration
  2. 2The Hindu Succession (Amendment) Act, 2005 (No. 39 of 2005)act-2005.pdf) — daughters as coparceners by birth
  3. 3The Muslim Women (Protection of Rights on Marriage) Act, 2019, India Codeinstant triple talaq declared void and illegal
  4. 4PIB: Law Commission floats Consultation Paper on Reform of Family Law (31 August 2018)reform of discriminatory provisions within personal laws
  5. 5PIB: Law Commission of India solicits views of the public and religious organisations on the Uniform Civil Code (2023)22nd Law Commission's fresh consultation
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